Communism is self-contradictory, which makes it easy to think anything is diametrically opposed to it. I’ll explain:
Starting with socialism, it’s a system in which the means of production are held in common. To handle the means of production in common, systems have to be set in place to decide who controls what, and who answers to who, and what rules and regulations they need to follow. This system is the state. You might not have called it a state, and it may not have even been a state, but the process I just described is a form of state governance. Socialism is a call for state control of the means of production.
Communism is a stateless, moneyless, and classless society, with the means of production held in common. Meaning, it’s a stateless state with the means of production handled by the state.
This is why it seems diametrically opposed to you: Communism claims to call for both anarchy and socialism, but THOSE two things are diametrically opposed. Stalin wasn’t a communist because he was totalitarian, and anarchist England wasn’t communist because it was the opposite of totalitarian. Despite naming two extremes, I don’t see anywhere in between that communism would fit. Nothing is communist, because nothing can be communist by virtue of what it is
Yeah, communism is a nice ideal, but it’s diametrically opposed to human nature. It can only work in small communities where everyone knows everyone else.
There is no single behaviour or set of behaviour that applies to all humans everywhere at once.
We smile when we’re happy, we frown when we’re sad. We come out the womb crying before anyone teaches us what that is. We naturally learn how to drink milk, with little prodding to do so. Crawling happens naturally, walking happens naturally. Talking too, although it is learned through observation so I can see your point there, but also, it’s natural to learn through observation
We all show pain when we stub our toes. We all look for water when we’re thirsty. There’s also behaviors that are natural that don’t show up in everyone. I don’t see why they have to be that consistent across the board, right? Some people will naturally show more anger, while others - for no discernible reason - just don’t.
And I’m not denying learned behaviors don’t happen either. We can clearly see how both can happen if we just observe human interactions and their cause and effect honestly.
The idea that human nature is a myth was perpetuated by Marx out of a desire to reform human behavior through the state. He used the assumption that humans aren’t natural agents to justify exerting full control over how people behave. This isn’t my opinion by the way, I’m telling you what Marx said. He also did little work to justify the assumption, with no scientific or philosophical basis beyond his assertion that it’s true
Strongly disagree. There are common trends and themes all throughout human history. This does not mean that every individual human behaves a certain way, it means that large enough groups of humans do.
Communism would not have a state as a monopoly on violence. It would have a government as controlled by the people.
State: “a nation or territory considered as an organized political community under one government.” You’re making a painfully semantic argument. We’re talking about identical things, you’re just claiming I’m wrong and choosing different phrasing.
Stalin was a Communist because he sought to achieve Communism.
I agree, my point was that, in theory, it’s easy to argue otherwise and confuse the point. Communism includes anarchy, while Stalin, as a genuine socialist, increased the scope of the state. Increasing the state is anti-communist because Communism involves no state, but it’s pro socialist, which is a communist thing, so it’s also pro communist. I wasn’t trying to argue that Stalin wasn’t a communist, I was demonstrating the inconsistency in the theory itself. I have no interest in the semantic debate about what label fits him best
The USSR wasn’t Communist because it was a State Capitalist economy
“Capitalist” doesn’t mean “participates in the market”. It means the private ownership of the means of production. It means a person or private unit (family) owns and controls business. That’s what it means, by its definition and from all historical context around it. “State capitalist” is an oxymoron, what people mean when they say it is a market economy run by the state, but that’s distinctly not a capitalist thing. If the state is controlling the market, then it’s not privately controlled, and therefor isn’t capitalist.
You have exactly no understanding of Marxism, or what MLs advocate for. I’m not even an ML, nor do I even like Stalin, but actually reading theory can help you to not make these horribly ignorant takes.
Please engage more politely. I have genuinely read heaps on this topic and it’s getting really boring to only get replies telling me I haven’t read shit I’ve read. What a lazy way to argue
You’re picking apart Marx’s usage of the term state to dismantle Communism semantically, rather than logically.
Please direct me to where I used semantics instead of logic. You’re just going “no u” right now because I said you were being semantic.
Increasing government or even state is not anti-Communist action. In fact, centralization is part of the Marxist process, before the state whithers away and government remains.
You’re literally talking to the guy who described how Communism promotes totalitarianism by expanding the state. I’ve agreed with you in very explicit terms that increasing the state in actually very typical of communists. So we agreed that an expansion of the state is not anti-communist right? We agree here, so I can explain the point you missed?
Okay so the point I was making, is that Communism contradicts itself in theory. Communism is described as stateless. It’s an advertised feature of Communism. Communists frequently talk about anarchy as a communist thing. There’s anarcho communists in opposition to tankies because Communism says, over and over, through Marx and other literature, that Communism IS STATELESS. It’s embedded in the theory, despite the fact that in practice, and we both agree, it’s about an expansion of the state.
Here’s Marx saying it should be stateless: “The withering away of the state is the ultimate goal of a truly classless society. As the means of production become collectively owned and the class distinctions erode, the need for a separate governing body to enforce the interests of one class over another will diminish. The state, which originally emerged to protect the interests of the ruling class, will lose its significance and gradually fade into obscurity, allowing for a stateless society where individuals can govern themselves.”
I did not say Capitalism means participation in a market
You said Stalin’s government participated in state capitalism. Stalin’s government implemented Enterprises, which basically were companies working under the umbrella and direct influence of Stalin and his political party. He collectivized agriculture, and he had state level ownership over almost every factory and enterprise. Private ownership was effectively eliminated, it was all owned by the state. Stalin’s Russia had full control over the market. To call that state capitalism, means you think the participating in the market can be called capitalism. No, you didn’t say that’s what it meant, but you used it in a way that shows that’s what you think it means.
If you are against State Capitalism as a concept, you haven’t read Lenin.
Is it not pretty telling that you think reading Lenin means you agree with it? No wonder you assume I haven’t read it. Get that mentality out of your head, people can read your favorite writings and still disagree with them. I’m getting seriously bored of people jumping to that accusation when they have nothing else to say.
Communism has a government and can require one, but doesn’t need a state
State: a territory considered as an organized political community under one government.
We’re talking about the same thing, but you’re saying it’s different. That’s what arguing semantics is.
Communism is a stateless, moneyless, and classless society, with the means of production held in common. Meaning, it’s a stateless state with the means of production handled by the state.
You know, states are not the only way of organising people or production or anything.
We’ve had states longer than we’ve had history. The father of history, Herodotus, gave us the history of the states of Greece and Persia. “State” doesn’t mean “a US state”
Yes, I am aware. I never said they’re the same, I said it was a state, which contradicts your assertion that states are a recent thing. If you want to keep talking about this I would suggest you stop lashing out first. I don’t deserve the vitriol, and you deserve the opportunity to string your thoughts together without them being clouded by an unnecessary rage
I’m sorry, I reserve my right to be vitriolic when someone spouts some actual dumbass shit and pretends like it’s profound.
“We use the word state for a few completely different systems of government, therefore everything is a state. Checkmate commulists.”
Like, do you even read the shit you say?
The “Stateless” part of the statement means that isn’t a modern nation state. It refers to a government system without centralised control, systems of delegstions instead of parliaments, etc.
The problem isn’t really “corruption”, but systens which allow and even encourage corrupt actions.
That’s why these countries turned into totalitarian hell holes, the system was set up for a small group of people to rule over everyone else.
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It is
Which is diametrically opposed to what communism is supposed to be. They just stole the name.
Communism is self-contradictory, which makes it easy to think anything is diametrically opposed to it. I’ll explain:
Starting with socialism, it’s a system in which the means of production are held in common. To handle the means of production in common, systems have to be set in place to decide who controls what, and who answers to who, and what rules and regulations they need to follow. This system is the state. You might not have called it a state, and it may not have even been a state, but the process I just described is a form of state governance. Socialism is a call for state control of the means of production.
Communism is a stateless, moneyless, and classless society, with the means of production held in common. Meaning, it’s a stateless state with the means of production handled by the state.
This is why it seems diametrically opposed to you: Communism claims to call for both anarchy and socialism, but THOSE two things are diametrically opposed. Stalin wasn’t a communist because he was totalitarian, and anarchist England wasn’t communist because it was the opposite of totalitarian. Despite naming two extremes, I don’t see anywhere in between that communism would fit. Nothing is communist, because nothing can be communist by virtue of what it is
Yeah, communism is a nice ideal, but it’s diametrically opposed to human nature. It can only work in small communities where everyone knows everyone else.
Human nature is an essentialist myth.
There is no single behaviour or set of behaviour that applies to all humans everywhere at once.
There is only the way we are specialised and how the systems we live in shape us think and act.
We smile when we’re happy, we frown when we’re sad. We come out the womb crying before anyone teaches us what that is. We naturally learn how to drink milk, with little prodding to do so. Crawling happens naturally, walking happens naturally. Talking too, although it is learned through observation so I can see your point there, but also, it’s natural to learn through observation
We all show pain when we stub our toes. We all look for water when we’re thirsty. There’s also behaviors that are natural that don’t show up in everyone. I don’t see why they have to be that consistent across the board, right? Some people will naturally show more anger, while others - for no discernible reason - just don’t.
And I’m not denying learned behaviors don’t happen either. We can clearly see how both can happen if we just observe human interactions and their cause and effect honestly.
The idea that human nature is a myth was perpetuated by Marx out of a desire to reform human behavior through the state. He used the assumption that humans aren’t natural agents to justify exerting full control over how people behave. This isn’t my opinion by the way, I’m telling you what Marx said. He also did little work to justify the assumption, with no scientific or philosophical basis beyond his assertion that it’s true
Strongly disagree. There are common trends and themes all throughout human history. This does not mean that every individual human behaves a certain way, it means that large enough groups of humans do.
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State: “a nation or territory considered as an organized political community under one government.” You’re making a painfully semantic argument. We’re talking about identical things, you’re just claiming I’m wrong and choosing different phrasing.
I agree, my point was that, in theory, it’s easy to argue otherwise and confuse the point. Communism includes anarchy, while Stalin, as a genuine socialist, increased the scope of the state. Increasing the state is anti-communist because Communism involves no state, but it’s pro socialist, which is a communist thing, so it’s also pro communist. I wasn’t trying to argue that Stalin wasn’t a communist, I was demonstrating the inconsistency in the theory itself. I have no interest in the semantic debate about what label fits him best
“Capitalist” doesn’t mean “participates in the market”. It means the private ownership of the means of production. It means a person or private unit (family) owns and controls business. That’s what it means, by its definition and from all historical context around it. “State capitalist” is an oxymoron, what people mean when they say it is a market economy run by the state, but that’s distinctly not a capitalist thing. If the state is controlling the market, then it’s not privately controlled, and therefor isn’t capitalist.
Please engage more politely. I have genuinely read heaps on this topic and it’s getting really boring to only get replies telling me I haven’t read shit I’ve read. What a lazy way to argue
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Please direct me to where I used semantics instead of logic. You’re just going “no u” right now because I said you were being semantic.
You’re literally talking to the guy who described how Communism promotes totalitarianism by expanding the state. I’ve agreed with you in very explicit terms that increasing the state in actually very typical of communists. So we agreed that an expansion of the state is not anti-communist right? We agree here, so I can explain the point you missed?
Okay so the point I was making, is that Communism contradicts itself in theory. Communism is described as stateless. It’s an advertised feature of Communism. Communists frequently talk about anarchy as a communist thing. There’s anarcho communists in opposition to tankies because Communism says, over and over, through Marx and other literature, that Communism IS STATELESS. It’s embedded in the theory, despite the fact that in practice, and we both agree, it’s about an expansion of the state.
Here’s Marx saying it should be stateless: “The withering away of the state is the ultimate goal of a truly classless society. As the means of production become collectively owned and the class distinctions erode, the need for a separate governing body to enforce the interests of one class over another will diminish. The state, which originally emerged to protect the interests of the ruling class, will lose its significance and gradually fade into obscurity, allowing for a stateless society where individuals can govern themselves.”
You said Stalin’s government participated in state capitalism. Stalin’s government implemented Enterprises, which basically were companies working under the umbrella and direct influence of Stalin and his political party. He collectivized agriculture, and he had state level ownership over almost every factory and enterprise. Private ownership was effectively eliminated, it was all owned by the state. Stalin’s Russia had full control over the market. To call that state capitalism, means you think the participating in the market can be called capitalism. No, you didn’t say that’s what it meant, but you used it in a way that shows that’s what you think it means.
Is it not pretty telling that you think reading Lenin means you agree with it? No wonder you assume I haven’t read it. Get that mentality out of your head, people can read your favorite writings and still disagree with them. I’m getting seriously bored of people jumping to that accusation when they have nothing else to say.
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State: a territory considered as an organized political community under one government. We’re talking about the same thing, but you’re saying it’s different. That’s what arguing semantics is.
You know, states are not the only way of organising people or production or anything.
We didn’t have states until very recently.
We’ve had states longer than we’ve had history. The father of history, Herodotus, gave us the history of the states of Greece and Persia. “State” doesn’t mean “a US state”
A modern state is not at all the same form of government as in the fucking ancient Greece, are you aware of that.
Yes, I am aware. I never said they’re the same, I said it was a state, which contradicts your assertion that states are a recent thing. If you want to keep talking about this I would suggest you stop lashing out first. I don’t deserve the vitriol, and you deserve the opportunity to string your thoughts together without them being clouded by an unnecessary rage
I’m sorry, I reserve my right to be vitriolic when someone spouts some actual dumbass shit and pretends like it’s profound.
“We use the word state for a few completely different systems of government, therefore everything is a state. Checkmate commulists.”
Like, do you even read the shit you say?
The “Stateless” part of the statement means that isn’t a modern nation state. It refers to a government system without centralised control, systems of delegstions instead of parliaments, etc.