Laws and Regulations with no Enforcement is the same as No Laws and No Regulations. Enforcement comes from a vertical power structure.
Social and societal norms and contracts already exist, and in every applicable example people will immediately betray each other for benefits to themselves. Imagine that on a much larger scale when addictive drugs and fully automatic weapons suddenly become legal but strongly disapproved of.
This reflects a deep misunderstanding of anarcho-communism which I once shared. As someone who uses a broader definition of ‘state’ which comes into conflict with most anarchists’ narrower definition of ‘state’, I find it more helpful to think of anarcho-communism as an extremely decentralized, directly democratic state without bureaucratic specialists or private property. When someone fucks around, the community gets together to vote on what kind of ‘find out’ follows, and then, as a community, agrees to enforce it.
There are complete and functioning examples of anarcho-communism in the 20th century, but every individual piece of the puzzle also has historical precedent. Collective enforcement is very common in secure-but-isolated and rural areas before the modern-era; collective decision-making has precedent essentially wherever and whenever a community lacks long-standing decision-making institutions or a ‘strong-man’, etc etc.
What if a secure-but-isolated rural area has a group who enforces christo-fascist ideological beliefs such as banning maternal medication and care, but the small (comparative to share of total population) vocal group has better guns due to their larger organizational structure spanning churches in several psuedo-states? You think the community is going to line up to be slaughtered by the new might-makes-right societal structure?
I’m not misunderstanding shit, mate. You’re misunderstanding how powerless a supposed anarcho-anything is against human hostility.
BTW thanks for engaging with me on this subject, it feels nice to have a decent conversation where I’m not constantly suspicious the other person is some kind of bot, as with most shillery I argue against these days.
What if a secure-but-isolated rural area has a group who enforces christo-fascist ideological beliefs such as banning maternal medication and care, but the small (comparative to share of total population) vocal group has better guns due to their larger organizational structure spanning churches in several psuedo-states?
BTW thanks for engaging with me on this subject, it feels nice to have a decent conversation where I’m not constantly suspicious the other person is some kind of bot, as with most shillery I argue against these days.
Yeah, I know that feeling. As aggressive as I can get, I generally respect people who hold honest conversations.
I suppose if violently offing 1% of the lower class population and (with some outside help) plunging the western world into a decade of war is the cost of true freedom, it’s worth trying at least a few more times. /s
Didn’t realize the three years of the Spanish Civil War were responsible for ten years of war for the rest of the West.
And unironically, yes. Every revolution is preceded by a hundred failed revolutions against unjust power structures. I’m not an ancom, but I’m also not under the impression that the immensely fucked current state of society is as good as it can get. I’ll break out an old Twain quote that I do so adore:
There were two “Reigns of Terror,” if we would but remember it and consider it; the one wrought murder in hot passion, the other in heartless cold blood; the one lasted mere months, the other had lasted a thousand years; the one inflicted death upon ten thousand persons, the other upon a hundred millions; but our shudders are all for the “horrors” of the minor Terror, the momentary Terror, so to speak; whereas, what is the horror of swift death by the axe, compared with lifelong death from hunger, cold, insult, cruelty, and heart-break? What is swift death by lightning compared with death by slow fire at the stake? A city cemetery could contain the coffins filled by that brief Terror which we have all been so diligently taught to shiver at and mourn over; but all France could hardly contain the coffins filled by that older and real Terror — that unspeakably bitter and awful Terror which none of us has been taught to see in its vastness or pity as it deserves.
One is about finding a common understanding of what anarchism means, the other about how to achieve it.
To understand what no vertical power structure could look like, you could imagine a friend group going to the park together. Who suggests what will differ and change over time, but no one inherently has any power over another.
If we employ a little fantasy, in a post scarcity society (think Star Trek or The Culture), where any conceivable need and whim can be catered for, there is no reason for misbehaviour or crime, and thus no need for enforcement - this is also anarchist.
As to how we get to such a state of being, I can’t say. Traditions, history, and cultural trauma seem unbridgeable in less than several generations, and even then we would need more resources and knowledge than I think humanity could have on this level on the Kardashev scale.
One of the many. Red and black is used by anarcho-communists/anarcho-syndicalists.
Ah yes, the “let’s just not have laws or regulations and hopefully nobody kills each other” communists.
Anarchy does not mean “no laws or regulations”. Anarchy means “no vertical power structures”.
BTW, Marx’s idea of a classless, stateless society is essentially anarchist.
Laws and Regulations with no Enforcement is the same as No Laws and No Regulations. Enforcement comes from a vertical power structure.
Social and societal norms and contracts already exist, and in every applicable example people will immediately betray each other for benefits to themselves. Imagine that on a much larger scale when addictive drugs and fully automatic weapons suddenly become legal but strongly disapproved of.
This reflects a deep misunderstanding of anarcho-communism which I once shared. As someone who uses a broader definition of ‘state’ which comes into conflict with most anarchists’ narrower definition of ‘state’, I find it more helpful to think of anarcho-communism as an extremely decentralized, directly democratic state without bureaucratic specialists or private property. When someone fucks around, the community gets together to vote on what kind of ‘find out’ follows, and then, as a community, agrees to enforce it.
There are complete and functioning examples of anarcho-communism in the 20th century, but every individual piece of the puzzle also has historical precedent. Collective enforcement is very common in secure-but-isolated and rural areas before the modern-era; collective decision-making has precedent essentially wherever and whenever a community lacks long-standing decision-making institutions or a ‘strong-man’, etc etc.
What if a secure-but-isolated rural area has a group who enforces christo-fascist ideological beliefs such as banning maternal medication and care, but the small (comparative to share of total population) vocal group has better guns due to their larger organizational structure spanning churches in several psuedo-states? You think the community is going to line up to be slaughtered by the new might-makes-right societal structure?
I’m not misunderstanding shit, mate. You’re misunderstanding how powerless a supposed anarcho-anything is against human hostility.
BTW thanks for engaging with me on this subject, it feels nice to have a decent conversation where I’m not constantly suspicious the other person is some kind of bot, as with most shillery I argue against these days.
Then you have the Spanish Civil War.
btw I do unironically think you’re a cool person.
Hah, well, thank you!
Yeah, I know that feeling. As aggressive as I can get, I generally respect people who hold honest conversations.
I suppose if violently offing 1% of the lower class population and (with some outside help) plunging the western world into a decade of war is the cost of true freedom, it’s worth trying at least a few more times. /s
Didn’t realize the three years of the Spanish Civil War were responsible for ten years of war for the rest of the West.
And unironically, yes. Every revolution is preceded by a hundred failed revolutions against unjust power structures. I’m not an ancom, but I’m also not under the impression that the immensely fucked current state of society is as good as it can get. I’ll break out an old Twain quote that I do so adore:
Removed by mod
There are two levels of discussion here.
One is about finding a common understanding of what anarchism means, the other about how to achieve it.
To understand what no vertical power structure could look like, you could imagine a friend group going to the park together. Who suggests what will differ and change over time, but no one inherently has any power over another.
If we employ a little fantasy, in a post scarcity society (think Star Trek or The Culture), where any conceivable need and whim can be catered for, there is no reason for misbehaviour or crime, and thus no need for enforcement - this is also anarchist.
As to how we get to such a state of being, I can’t say. Traditions, history, and cultural trauma seem unbridgeable in less than several generations, and even then we would need more resources and knowledge than I think humanity could have on this level on the Kardashev scale.
They have more than one flag? They should all get together and have some kind of symposium to pick a single flag. Get on the same page and all that.
I think the fully black flag would over all anarchists but leftists have a very ironic love for flags so there’s all sorts of flags.