• Dyskolos
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    121 month ago

    It’s easy to judge down from that high horse of i-dont-care.

    I’m no vegan (nor vegetarian), but the mission of an animal-rights-activist (that is also logically vegan in consequence) is surely to minimize any harm (s)he knows of. It’s very simple. The limits of a dietary or fashin-trendy vegan is not so clear. As they usually don’t really have spent a lot of time reflecting about it, but just follow some basic idea they’ve found somewhere. And maybe try to “adapt” it a lil.

    Also your plant-argument was had like 30yrs ago already. Makes you sound super-intelligent, having figured out their major flaw all on your own :-)

    The goal is not impossible. The goal is (or probably just should be) to minimize suffering if its existence is not unbeknownst to us. That’s really a very basic logic that doesn’t require much computing power.

    • @[email protected]
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      11 month ago

      It’s an all well and good philosophy, but i think it’s just attempts to feel better about oneself. There’s no reason you can’t be satisfied with not eating meat and at least feel like you’re doing your part, but NOO the dogma must be pushed onto everyone else.

      The truth is a lot of meat eaters simply don’t care about farm animal suffering, so arguments don’t even matter because if every single argument from a meat eater were to be undeniably refuted, many would still not be converts. So many of these vegans want to go the communist route and revolt. Does this seem like a healthy philosophy to you?

      • Dyskolos
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        41 month ago

        It would start making sense to you, if you’d see the analogy in racism et al (unless of course you are one, then it won’t). An animal-rights-activist-vegan sees it that way and hence has a hard time to “shut up” about it. Like you would when you’d enter some nazi-meeting. Can’t just sit there, doing nothing, and thus invoking the feeling you’re part of it.

        It’s not vegans per se, it’s those that are just vegans as a direcr consequence, not those that follow a dietary decision.

    • @[email protected]
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      11 month ago

      There was no tone of judgement in my response. I hope that’s not what you got from it. I said I find it fascinating the way they think. This is not limited to vegans but it is easier to get someone to talk about this than other beliefs.

      I have no doubt that minimizing suffering is the higher goal. I meant that if their goal is to to use no food or product that involves using animals (within their personal definition) that they will find nothing in this world that is without impact from or to animals. That’s what makes it impossible.

      • Dyskolos
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        41 month ago

        True to that. Easier to talk with people about veganism than their religion :-)

        I get your sense of logic, but it’s inherently flawed. So you’re saying, if there’s no way to 100% an ethic, it’s better to just totally skip it? Of course you can’t 100% live in this world without somehow touching an animals life by some degree. But it’s about what one CAN do. The more one knows about this world, the more one could avoid. Ignorance is bliss, the evil I don’t know is the evil I must not fight. But the moment I get knowledge of unjust X, I can do my best do avoid unjust X to the best of my abilities. Not even judgin in, us just being flawed humans. If I do 99% of everything I know right, and just fucked up the 1%. Am I still a bad person and suck at my ethics?

        • @[email protected]
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          21 month ago

          I was unaware that my message implied a 100% requirement. That part of the comment was meant to be about how I see them trying to define the line between what is vegan and what isn’t. I see now how this is being interpreted and it is my fault for being unclear.

          • Dyskolos
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            21 month ago

            Oh okay. Sure there are probably many vegans that don’t even REALLY know their motivations and hence have problems making clear and thought out statements that doesn’t really help their well meant cause.