• femtech
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    182 months ago

    A trans gender identity? That sounds like a broken English interpretation.

    • @[email protected]
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      2 months ago

      Hey, I’m autistic, queer, and an immigrant. You can hate me if you want, plenty of people do.

      My gender identity is trans. I’m also ethnically Ukrainian. Feel free to assume I’m Russian because I’m different to you. That’s what human society does, create ougroups and scapegoat them. I try to avoid doing it, which makes me an enemy of those who do, because I say impossible things like “can we not kill innocent people?” For practical purposes, that will not happen, and asking for it is naive.

      I know that. But, although impractical and naive, that does not stop it from being the morally correct outcome. My autism shows itself in a very strong sense of justice, and I find justice to be more important than practicality.

      • @[email protected]
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        192 months ago

        How exactly does not voting/3rd party voting create any justice in your opinion? Opting out of our limited and imperfect democracy doesn’t magically create justice, it silences your own voice. Nobody here hates you, and broadly speaking the Democrats don’t hate you either. I can’t say the same for the cult of Trump. If you truly have a strong sense of justice, wouldn’t you want to at a bare minimum try to prevent am actual criminal from gaining power?

        • @[email protected]
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          52 months ago

          Nobody here hates you

          One of many examples of the genocide apologists in this thread just saying whatever the fuck they want to regardless of the observed reality of the situation.

    • @[email protected]
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      2 months ago

      It’s a fucky word construction, but it’s correct and in wide use. Transgender and trans are different concepts. I’m reading “A Short History of Trans Misogyny” by Jules Gill-Peterson which opens with this paragraph:

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      Preface

      “Trans misogyny” refers to the targeted devaluation of both trans femininity and people perceived to be trans feminine, regardless of how they understand them-selves. While it can manifest as a system of beliefs, trans misogyny also structures the material world through disparate life outcomes and a suite of characteristically punitive regimes. As an exercise of interpersonal or state violence, trans misogyny operates through the logic of the preemptive strike. It trans-feminizes its targets without their assent, usually by sexualizing their presumptive femininity as if it were an expression of male aggression. This process of misrecognition and projection construes its targets as inherently threatening. The threat label, in turn, justifies aggression or punishment rationalized after the fact as a legitimate response to having been victimized— a self-interested playbook if there ever was one. Whoever pursues trans misogyny enjoys the rare privilege of being at once the victim and the judge, jury, and executioner. The transgression prompting this full-court press can be as mundane as walking down the street, or a moral panic as overinflated as the putative end of Western civilization. Regardless, the passive presence of a trans-feminized person is almost always the solipsistic pretense for striking first. Trans misogyny attacks the very existence of trans femininity in attacking real people.

      •••