If you’re that easily swayed into believing something is bullshit, I can see how you got into anarchism.
Well, fuck you and your bad faith style of arguing, too.
I’m not saying the essay is thorough or even a complete rundown of anarchist ideology. It’s more a easy-going rebuttal of societal contract theory, based on the presumed everyday life experience of the reader. Suggesting that this essay is a conclusive summary of anarchism and the reason why people “get into anarchism” is about as strawman as it gets.
The essay simply explains one core tenant of anarchism: that humans rely on cooperation and trust on a core fundamental level in everyday situations, even in capitalism. Societal structures collapse once that base-level of cooperation doesn’t exist.
The essay simply explains one core tenant of anarchism: that humans rely on cooperation and trust on a core fundamental level in everyday situations, even in capitalism. Societal structures collapse once that base-level of cooperation doesn’t exist.
Because people who will not cooperate may be rare, but they are not vanishingly rare. They are common enough that we need explicit rules backed by the violence of the State to enforce them. Everyone knows this at a base level too. That loud neighbor. That guy flipping you off in traffic. The woman at the store eyeing the jewelry case a little too hard. If we didn’t have laws, and cops to enforce them, these people would do what they wanted regardless of what anyone else wanted.
Which leads to the follow-up bullshit of “if you just destroy the protective power of the State, all the bad people will actually be good people!” Yeah and rainbows shoot out my ass when I fart, too.
Lol, and you complain about Graeber writing bullshit. xD
In what way is your “bad person” example any better that the waiting for the bus example Graeber gave?
If humanity was that sellfish, it would have died out about 100000 years ago. You’re spouting unscientific bullshit and act as if you’re the only reasonable person in the room. Classic lib moment.
I dunno about 100,000 years ago, but around 50,000 years ago is when we finished exterminating the Neanderthals.
Humans are not inherently good.
But regardless of how good or bad we are, surely you realize how insane it is to suggest that there could ever exist a society that is 100% free from bad actors, both internal and external? Because in a society without cops the one willing and able to resort to the most violence is king.
So the problem with cops is not that they might be local folks handling domestic disputes, it’s that they keep you from squatting inside a building that is “for lease” owned by the company two towns over? Is that the capital interests part?
No, the article is explaining something similar to what Graeber called “everyday communism”. That cooperation is a fundamental piece of life in human society.
That’s not the same as saying that everybody is a little goody too shoes inside their heart.
I read your comment, then I read
again and I thought to myself: “Hell, if that’s not the pot calling the kettle black!”
With that much antagonistic priming, any political essay will be interpreted as gondescending bullshit.
If you’re that easily swayed into believing something is bullshit, I can see how you got into anarchism.
You shouldn’t see it as bullshit because of “priming”. You should see it as bullshit because it’s bullshit.
Well, fuck you and your bad faith style of arguing, too.
I’m not saying the essay is thorough or even a complete rundown of anarchist ideology. It’s more a easy-going rebuttal of societal contract theory, based on the presumed everyday life experience of the reader. Suggesting that this essay is a conclusive summary of anarchism and the reason why people “get into anarchism” is about as strawman as it gets.
The essay simply explains one core tenant of anarchism: that humans rely on cooperation and trust on a core fundamental level in everyday situations, even in capitalism. Societal structures collapse once that base-level of cooperation doesn’t exist.
How is that “bullshit”?
Because people who will not cooperate may be rare, but they are not vanishingly rare. They are common enough that we need explicit rules backed by the violence of the State to enforce them. Everyone knows this at a base level too. That loud neighbor. That guy flipping you off in traffic. The woman at the store eyeing the jewelry case a little too hard. If we didn’t have laws, and cops to enforce them, these people would do what they wanted regardless of what anyone else wanted.
Which leads to the follow-up bullshit of “if you just destroy the protective power of the State, all the bad people will actually be good people!” Yeah and rainbows shoot out my ass when I fart, too.
Lol, and you complain about Graeber writing bullshit. xD
In what way is your “bad person” example any better that the waiting for the bus example Graeber gave?
If humanity was that sellfish, it would have died out about 100000 years ago. You’re spouting unscientific bullshit and act as if you’re the only reasonable person in the room. Classic lib moment.
I dunno about 100,000 years ago, but around 50,000 years ago is when we finished exterminating the Neanderthals.
Humans are not inherently good.
But regardless of how good or bad we are, surely you realize how insane it is to suggest that there could ever exist a society that is 100% free from bad actors, both internal and external? Because in a society without cops the one willing and able to resort to the most violence is king.
That’s not what anarchists are advocating, tough.
Anarchists aren’t against communities defending themselves. Cops are defendants of capital interests, though.
Edit: it’s also not about people being “good” or “bad”. It’s about limiting the potential of accumulation and monopolization of structural power.
So the problem with cops is not that they might be local folks handling domestic disputes, it’s that they keep you from squatting inside a building that is “for lease” owned by the company two towns over? Is that the capital interests part?
No, it’s the part where they’ll evict you and beat up/down protests, minorities and strikes part.
Maybe, maybe not, but it is what the article was advocating.
No, the article is explaining something similar to what Graeber called “everyday communism”. That cooperation is a fundamental piece of life in human society.
That’s not the same as saying that everybody is a little goody too shoes inside their heart.